Chapter 4

In order to understand Jesus, a lot of historical background knowledge is required in order to know what’s expected or normal for the time. Any theory about who Jesus was must account for all the background information.

Terms like messiah, crucifixion, and resurrection were used very broadly in antiquity. Modern definitions are more specific, but we mustn’t mistake our definitions for theirs. Also note that ancients believed air extended all the way to the moon with ether beyond that. Continue reading →

Chapter 2

Haile Selassie, who died in 1975, is considered a god by the Rastafarians, despite his objections. Here we have an example of a historical person being deified and myths about him being invented quite rapidly. If the historical record were lost and we were only left with the myths, we couldn’t be sure if Haile Selassie existed or not. Is this what happened with Jesus? Continue reading →

“The purpose of this book is not to end the debate but to demonstrate that scholars need to take this hypothesis more seriously before dismissing it out of hand, and that they need much better arguments against it than they’ve heretofore deployed. A better refutation is needed, and a better theory of historicity, which, actually, credibly explains all the oddities in the evidence. If this book inspires nothing else, I’ll be happy if it’s that. But this book may do more. It might inspire more experts to agree with the possibility at least that Jesus Christ was born in myth, not history.” Continue reading →